Here’s an interesting article about an atheist doctor who testified about an alleged miraculous healing. The doctor admits she cannot explain the case scientifically. It brings to mind Luke 16:31: “If they do not respond to Moses and the prophets, they will not be convinced even if someone rises from the dead.”
Pondering Miracles, Medical and Religious by Jacalyn Duffin
There was no mistaking the diagnostic significance of that little red stick inside a deep blue cell: The Auer rod meant the mystery patient had acute myelogenous leukemia. As slide after slide went by, her bone marrow told a story: treatment, remission, relapse, treatment, remission, remission, remission.
I was reading these marrows in 1987, but the samples had been drawn in 1978 and 1979. Median survival of that lethal disease with treatment was about 18 months; however, given that she had already relapsed once, I knew that she had to be dead. Probably someone was being sued, and that was why my hematology colleagues had asked for a blind reading.
Imagining an aggressive cross-examination in court, I emphasized in my report that I knew neither the history nor why I was reading the marrows. After the work was submitted, I asked the treating physician what was going on. She smiled and said that my report had been sent to the Vatican. This leukemia case was being considered as the final miracle in the dossier of Marie-Marguerite d’Youville, the founder of the Order of Sisters of Charity of Montreal and a candidate to become the first Canadian-born saint. . . .
The “miracle” involving d’Youville had already been overturned once by the Vatican’s medical committee, unconvinced by the story of a first remission, a relapse, and a much longer second remission. The clerics argued that she had never relapsed and that her survival in first remission was rare but not impossibly so. But the panel and her advocates agreed that a “blind” reading of the evidence by another expert might provoke reconsideration. When my report confirmed what the Ottawa doctors found, that she had indeed had a short remission and then relapsed, the patient, who had prayed to d’Youville for help and, against all odds, was still alive, wanted me to testify.
The tribunal that questioned me was not juridical, but ecclesiastical. I was not asked about my faith. (For the record, I’m an atheist.) I was not asked if it was a miracle. I was asked if I could explain it scientifically. I could not, though I had come armed for my testimony with the most up-to-date hematological literature, which showed that long survivals following relapses were not seen.
When, at the end, the Vatican committee asked if I had anything more to say, I blurted out that as much as her survival, thus far, was remarkable, I fully expected her to relapse some day sooner or later. What would the Vatican do then, revoke the canonization? The clerics recorded my doubts. But the case went forward and d’Youville was canonized on Dec. 9, 1990. . . .
Now almost 40 years later, that mystery woman is still alive and I still cannot explain why.
She goes on to say that she investigated over 1400 miracle investigations from 1588 to 1999 but unfortunately does not tell us her general impression from her study. Were most of the conclusions correct or incorrect in her opinion? Digging further, she has two books that may answer that question: Medical Miracles: Doctors, Saints, and Healing in the Modern World and Medical Saints: Cosmas and Damian in a Postmodern World.